As I brought up the Monkey King in my previous post on religion in China I thought it would be reminisce of me if I didn’t expound further on this little guy. In some regards he’s a bit like Santa Claus: everyone is familiar with the image and the symbolism in some small way. A guy with a white beard in a red hat is easily synonymous with the term Christmas. But Santa didn’t appear out of nowhere. Like how facts and truths about Santa’s reindeers, elves and home address are a bit more quick to mind than the story of his origin as a monk, the history behind the Monkey King is equally mystical, and also if it not as instantly recognisable as his appearance.
When you do a quick internet query of ‘religion of China’, several answers appear: Buddhism, Taoism, Confucianism, Islam and Christianity. Some will be quick to note that the first three answers don’t easily fall into the category of ‘religion’, but are often placed under a ‘philosophy’ branch instead. Regardless, this post will treat them all as having equal governance and significance to their followers’ lives. Continue reading
China, as Barry Li disclaims in the very first sentence of this excerpt, does indeed have a “poor record” on human rights. Li doesn’t expound further on particular issues, as neither will I. Plenty of journalists and articles elsewhere explain what has been done or denied to certain people, particularly those of ethnic minorities and those with political agendas not favourable towards the CCP. Likely Li doesn’t want to be blacklisted as a trouble maker in his home country; Continue reading
The title of this chapter should be enough to give away that this will not be an easy topic. Interesting, undoubtedly, and perhaps controversial. Chinese style democracy is sure to fall short of the hopes of some, and higher in the expectations of others.
This passage is perhaps one of the longest so far, as Li spends more time covering pre 1949 history than anything too contemporary. He does this in order to explain the answer to a question he once heard from a senior manager in a top accounting firm: is there any chance or risk that large, wealthy cities like Beijing and Shanghai – given their significance – may break away and declare independence from China?
There’s a lot of babies in this chapter. I myself am not overly fond of newborns (I’m told my opinion will change when my friends or I start having children. I’ll wait to believe it.) but it seems that China, between 1949 and 1979, was. If you’ve ever wondered what was happening to China’s population when the one-child-policy was bought in, here’s the breakdown according to Li:
If you haven’t heard the ‘Chinese G X’ term before, don’t worry. It’s one made up by author Barry Li to describe the generation of mainland Chinese born between 1966 and 1976. This period of ten years is significant in Chinese history for being the years of Chairman Mao’s Cultural Revolution. The Cultural Revolution is something I know bits and pieces of, and have tried to comprehend as a whole; if you’re like me and are maybe not quite familiar with its concept and policies don’t worry, my last blog briefly tracks through some of its ambitions and policies.
I’m taking a quick side-step on my discussion of Barry Li’s book The New Chinese: How They Are Changing Australia to briefly discuss the Cultural Revolution. This event, from 1966 – 1976 is significant in the lives of the next two generations Li covers in this chapter – those of the Chinese Gen X and the Chinese Baby Boomers. Understanding the way in which the Cultural Revolution shaped the lives and mindset of millions of Chinese is important in understanding how they act today, and the manner of influence they have on the younger generation. Continue reading
By Barry Li
There was news recently that a lecturer from Monash University had unintentionally offended Chinese students with a question regarding Chinese stereotypes in a course quiz. Following university inquiries, the lecturer was suspended and Monash has since removed the popular textbook (Human Resources Management by Raymond J. Stone) while apologising to the incensed Chinese community. The business school textbook quoted outdated information about Chinese government officials and skilled labours, resulting in Chinese international students feeling humiliated. While I personally believe that some may have overacted to the inappropriate question, the textbook – despite being republished in its 9th edition this year – clearly needs its contents revised and updated; universities and lecturers from this experience should enhance their awareness of political sensitivities while doing business with China, and this very much includes when teaching Chinese international students.
View full post at onlineopinion.com.au
I’ll admit: when I looked at this section title and glanced very briefly at the text I did wonder how I was going to make a blog post about this topic, and one not too dry at that. Then some words caught my attention – Qing empire, Honolulu, Opium Wars – and I realised a lot more could be found in this than just a clarification of definitions.